The Observance of the New Moon in Ancient Israel

by B. L. Cocherell

As  we review a number of scriptures concerning the first day  of the new  month (the New Moon), it will become evident  that  the observance of the first day of the sacred month was an  intrinsic part of the worship system that YEHOVAH God gave to Israel.

The First Month  

"And the LORD spoke to Moses and Aaron in the  land of Egypt saying, This month shall be to you the beginning of  months: it shall be the first month of the year to you. Speak you to all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house" (Exodus 12:1-3 KJV).

It is important to remember that YEHOVAH God instructed Israel to keep the first Passover observance, in the first month of his sacred calendar: The  English  word "month" used in this text is the Hebrew word hodesh, which can mean "month," "monthly," and "new moon":

The Blowing of Trumpets

Moses  was told by YEHOVAH God to make two silver trumpets (Numbers 10:2) which would be blown to announce a movement of the camp of Israel to another place. The trumpets were also blown to call the people and/or the heads of the tribes to  gather at the tabernacle, to call YEHOVAH God to help them in times of war, and to announce the first day of a new month:

Numbers 10:8-10 Paraphrased

"And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for a never ending statute throughout your generations. And when you go into battle in your land against the foe distressing you, then you shall blow the trumpets; and you shall be remembered before the LORD your God, and you will be saved from your enemies" (vs.8-9).

Not only was the blowing of these trumpets used to announce the movement of the camp, call an assembly of the people, and call for YEHOVAH's help in time of war, but also in conjunction with the annual festivals, observances, New  Moons, and sacrifices:

"And in the day of your gladness, and in your appointed times and in your new moons, you shall blow the trumpets over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God" (v. 10).

The English word "memorial" is translated from the Hebrew word zikaron, which is an object or an act that brings something else to mind or represents something else. A zikaron may be a "memorial," a "reminder," an "historical record," or a physical  "token" that calls a deity to mind.

If  we think of the blowing of the trumpets on the first day of the month in the context of verses 8-9, we can conclude that the trumpets were to be blown for the following reasons:

1). To call upon YEHOVAH God to be present during the worship service on the day of the New Moon.

2). To announce the beginning of the new month.

3). As a monthly reminder of YEHOVAH's sacred calendar, which is used to calculate the days of YEHOVAH's commanded observances, including the weekly Sabbath.

4). As a monthly reminder that YEHOVAH God was their God and that they were His people.

An important point to note is that the first day of the sacred month (the New Moon) can be seen as a part of YEHOVAH's worship system, because it was proclaimed, announced, and memorialized with the blowing of the trumpets.

Sacrifices and Offerings

Although  the first day of the month was neither a holy convocation nor a day of rest like the weekly Sabbath, YEHOVAH God required that the priesthood perform special sacrifices and offerings on this day; thereby, he clearly set this day apart from the other days of the month:

"And in the beginnings of your months you shall present a burnt offering to the LORD: two bullocks, and one ram, seven yearling lambs, perfect ones; And three tenths parts of flour, a food offering mixed with oil, for one bullock; and two tenths parts of flour as a food offering mixed with oil, for one ram; And a tenth part of flour mixed with oil as a food offering for one lamb; a burnt offering, a sweet fragrance, an offering by fire to the LORD. And their drink offerings shall be half of a hin to a bullock, and a third of a hin to a ram, and a fourth of a hin to a lamb, of wine: this shall be the burnt offering of every  month for the months of the year" (Numbers 28:11-14 Para.).

See also Numbers 29:1-6:

"And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets...besides the burnt offering with its grain offering for the New Moon, the regular burnt offering with its grain offering, and their drink offerings, according to their ordinance, as sweet aroma, an offering made by fire to the LORD."

On the day of the New Moon, an additional burnt offering of a kid of the goats was given for the sins of Israel. By requiring additional offerings, YEHOVAH God underscores the importance of the first day of each sacred month. If the first day of each month is this important to YEHOVAH God, it should be as important to those of us of Israel who worship Him.

The Peace Offering and the Table of YEHOVAH God

The offerings and sacrifices on the New Moon were considered Fellowship Offerings. These types of offerings were partially consumed by fire as a sweet savor to YEHOVAH God and partially eaten by the priesthood, which signified their eating at the table of YEHOVAH God.

The eating of the Peace (Fellowship) Offerings has both literal and symbolic significance, because the priests were literally partaking of the Creator God's food (i.e., partaking of YEHOVAH's table). Remember that the high priest and the priesthood were the bridge between YEHOVAH God and the nation of Israel. When the priesthood ate  the sacred food offered to YEHOVAH God, the people were also eating at the table of YEHOVAH God by extension. As we will see, it was a custom for the priesthood and the general population of Israel to eat a communal meal on each New Moon.

The Peace Offering  was different from the other offerings, in that the offerer, the priest, and YEHOVAH God ate together. In no other offering but the Peace Offering did YEHOVAH God, the priest, and  the offerer have something in common. However, they each partook of the Peace Offering.

During the Peace Offering, the offerer and the priest feasted with YEHOVAH God. YEHOVAH, the priesthood, and offerer all found satisfaction in this offering, because common food was shared among them. YEHOVAH God finds satisfaction in being honored by the one making the offering and in sharing the offering with the priesthood and the one making the offering. This offering shows that YEHOVAH God desires and enjoys fellowship with His people Israel.

The First Temple at Jerusalem

After King David's death, Solomon sent a note to King Hiram to inform him that he was going to build a temple for YEHOVAH God. Notice that Solomon mentions the New Moons as being an intrinsic part of YEHOVAH's worship system:

"Behold, I am building a house to the Name of the LORD my God, to dedicate to Him, to burn incenses of sweet spices before Him, and for the continual bread of arrangement, and for burnt offerings morning and evening, on the Sabbaths, and on the new moons, and at the set feasts of the LORD our God. This ordinance shall be upon Israel  forever" (2 Chronicles 2:4 Para.).

See also the following passages:

"For by the last words of David the Levites were numbered from twenty years old and above; because their duty was to help the sons of Aaron in the service of the house [Temple] of the LORD...to stand every morning to thank and praise the LORD, and likewise at evening; and at every presentation of a burnt offering to the LORD on the [weekly] Sabbaths and on the New Moons and on the set feasts, by number according to the ordinance governing them, regularly before the LORD" (1 Chronicles 23:1-32).

"Then Solomon offered burnt offerings to the LORD on the altar of the LORD which he had built before the vestibule, according to the daily rate, offering according to the commandment of Moses, for the [weekly] Sabbaths, the New Moons, and the three appointed yearly feasts -- the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles" (2 Chronicles 8:12-13).

"The king also appointed a portion of his possessions for the burnt offerings: for the morning and evening burnt offerings, and burnt offerings for the Sabbaths and the New Moons and the set feasts, as is written in the Law of the LORD" (2 Chronicles 31:3-7).

"Likewise the people of the land shall worship at the entrance to this gateway before the LORD on the Sabbaths and the New Moons....On the day of the New Moon it [the offering] shall be a young bull without blemish, six lambs, and a ram; they shall be without blemish" (Ezekiel 46:3-6).

"Also we made ordinances for ourselves, to exact from ourselves yearly one-third of a shekel for the service of the house [Temple] of our God: for the showbread, for the regular grain offering, for the regular burnt offering of the Sabbaths, the New Moons, and the set feasts; for the holy things, for the sin offerings to made atonement for Israel, and all the work of the house of our God" (Nehemiah 10:33).

These verses show that all the things that Solomon mentions as part of the worship of YEHOVAH God, including the things that pertain to the observance of the first day of the month (the New Moon), are supposed to be performed forever.

Return From Captivity

After the return of the Israelites from Babylonian captivity and the rebuilding of the Temple, those who had knowledge and understanding of the law of YEHOVAH God set themselves a tax in order to provide for the services and continual offerings of the Temple. The following verses show that the offering for the New Moons is included in this self-taxation ordinance:

"Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of God; For the showbread, and for the continual meat offering, and  for the continual burnt offering, of the Sabbaths, of the new  moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the  work of the house of our God" (Nehemiah 10:32-33 KJV).

The People and the New Moon

Because the first day of each new month was a special event, it was of major concern among the Israelites that it be observed on the correct day. This concern is obvious when we read 1 Samuel 20:4-24, which is an account that indicates a special meal was held to commemorate the beginning of the month.

This  account  takes place in a field where David was hiding for fear of being killed by King Saul who had discovered that Samuel anointed David to be the new king of Israel. Here, Saul's son, Jonathan, promised that on the New Moon celebration he would find out what his father's intentions were toward David.

1 Samuel 20:4-6, 17-18, 24, 27 Paraphrased

"Then said Jonathan to David, Whatever your soul desires, I will do it for you. And David said to Jonathan, Behold, tomorrow is the New Moon, and I should not fail to sit with the king and eat: but let me go, that I may hide myself in the field until the third day at even. If your father misses me, then say, David earnestly asked leave of me that he might go to Bethlehem his city: for there is a yearly sacrifice there for all the family" (vs.4-6).

"And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul. Then Jonathan said to David, Tomorrow is the New Moon: and you shall  be missed, because your seat will be empty" (vs.17-18).

"So David hid himself in the field: and when the New Moon came, the king sat down to eat" (v. 24).

A Second New Moon Commemoration

The above verses show that one New Moon commemoration meal was observed, and verse 27 shows that a second meal was being eaten by King Saul and his servants to commemorate the New Moon:

"And it came to pass on the next day, which was the second day of the  month, that David's place was empty: and Saul said to Jonathan his son, Why does not the son of Jesse come to eat, neither yesterday, nor today?" (v. 27).

The Second New Moon

The phrase "the second day of the month" (Hebrew, va-yehi mi-mohorat ha-hodesh ha-sheni) would be more correctly translated, "on the next day was the second new moon."

Why Two Consecutive Days?

The fixed orbit of the moon makes it impossible for there to be two occurrences of the New Moon, but there were two consecutive days of the New Moon observance recorded; therefore, it is important to understand why it was sometimes necessary to have two consecutive New Moon observances at the Temple and two commemorative meals.

A question sometimes arises about how the New Moon and Sabbath synchronize in counting, especially since there are an uneven number of days in any particular lunation. Seeing that nature teaches us that there are approximately 29 ½ days in a month or moon, where does the “half day” fit into the picture?

If we ignore the New Moon (as many churches do) then it does seem that the Sabbath will not fit into a 29 or 30 day cycle. If we acknowledge the abundance of Scripture that teaches the New Moon to be a distinct, special day, different from the Sabbath and the working days, then we recognize how there can be 4 Sabbaths in any given month, while at the same time have a period left over for the New Moon to take place.

Picture in your mind a month which consists of twenty-nine days. You will have a New Moon at the beginning of that month, and then four consecutive Sabbaths (totaling 29 days). A New Moon arrives again after this, and we start over again, having this New Moon first and then the four consecutive Sabbaths. However, we face the dilemma of the two ½ days adding up to an entire additional day. What does one do with this additional day? This last 29th day (Sabbath) would be followed by day 30 and then day 1. These days do not necessarily have to be counted as day 30 and day 1, but rather as a two day festival of the New Moon.

So at the end of every month, after you have celebrated 4 Sabbaths (28 days), you have either a 1 or 2 day festival of the New Moon (depending on the length of YEHOVAH's month) prior to beginning your cycle of work 6 days and rest on day 7. This places your weekly Sabbaths on days 8, 15, 22, and 29 of any given month. The New Moon days after the last Sabbath are dark days (no moon is seen). Regardless of where the conjunction falls, the dark days after the last Sabbath of the month are New Moon days, either one or two.

Having two commemorative meals -- one on each day -- was done for the same legalistic reasons as having two New Moon observances. There are three important things to note here about the meal on the first day of the sacred month:

1). At this time in Israel's early history, the king set the example for the people to follow by eating a commemorative meal on the first day of the sacred month.

2). If the king thought it was important to eat this communal meal on this day, he must have been following some past precedent and he must have understood that it was necessary to do so because of its religious significance.

3). Nowhere in scripture is there a command or a condemnation for eating this communal meal on the first day of the sacred month.

Elisha and the Shunammite Woman

In the Second Book of Kings, there is a reference to the custom of some people to assemble with religious leaders on the New Moon.

The event described in the following verses concerns a certain Shunammite woman who provided lodging for the Prophet Elisha and his servant. Because of her kindness to Elisha, he used his authority and power as YEHOVAH God's prophet to allow her to have a child by her aged husband. In the course of time her child became ill and died, and knowing that Elisha had the power to resurrect her child, the woman asked her husband if she could go to Elisha:

2 Kings 4:18-23 Paraphrased

"And when the child was grown, it fell on a day, that he went out to his father to the reapers. And he said to his father, My head, my head. And he said to a lad, Carry him to his mother. And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died. And she went up, and laid him on the bed of the man of God, and shut the door upon him, and  went out. And she called to her husband, and said, Send me, I  pray you, one of the young men, and one of the asses, that I may run to the man of God, and come again. And he said, Why will you go to him to day? it is neither new moon, nor Sabbath."

Notice that her husband knew that his wife's custom was to meet with Elisha on the Sabbath and the New Moon. It is logical  to assume that the reason the woman met with Elisha on a regular basis was for some type of religious purpose, such as fellowshipping with those who worshiped YEHOVAH God and being taught by Elisha.

The story of the Shunammite woman and the death of her son indicates that the New Moon was a special occasion that was observed on a regular basis like the Sabbath.

A New Beginning

Among other things, the New Moon represents a new beginning.

As noted in Genesis 1:14, the sun and moon are to be used as signs to confirm or predict an event by calculation and observation. The first day of the sacred calendar is always confirmed by the  new crescent of the spring Equinox. The first new moon after this Equinox is a sign (i.e., proof) that the first month of the Sacred Calendar has begun:

"And the LORD spoke to Moses and Aaron in the land of Egypt, saying, This month shall be to you the beginning of months: it shall be the first month of the year to you" (Exodus 12:1-2 KJV).

The Feast of Trumpets

"Sing  aloud to God our strength: make a joyful noise to the God of Jacob. Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery. Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day" (Psalm 81:1-3 KJV).

See also Numbers 29:1:

"And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets."

The only annual festival to occur on a New Moon is the Feast  of Trumpets; moreover, this feast in itself signifies a new beginning, because it most likely pictures the return of YEHOVAH God as  the conquering King of kings (Revelation 19:11-16).

A Time to Rejoice

YEHOVAH God intends for the first day of each month to be a time of joy and happiness: "Also in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the LORD your God" (Numbers 10:10). What would make a person especially joyful and happy on these days? The  tremendous blessings that YEHOVAH God promised the Israelites (i.e., the  blessings they received for their obedience) are ample reasons for them to be happy on this day.

Summary

From  the many scriptures that refer to the New Moon observance in the Old Testament, there can be no doubt that the observance of the first day of each month has a permanent place in the worship system that YEHOVAH God created for His people Israel to follow.

A Prayer for the New Moon Day

Praised are You, O YEHOVAH our God, King of the Universe, Who created the skies with Your Word, and all heaven's host with the Breath of Your mouth. You gave them appointed times and roles, and they never miss their cues, doing Your bidding with gladness and joy. You are the one true God Who acts faithfully and keeps His covenants for ever, and You put the moon in its place to renew itself on a regular basis. It is a beautiful crown for Your people Israel, carried by You from birth, who will likewise be renewed in Your future kingdom in order to proclaim Your glory and faithfulness and assist in the renewing of the earth. Praised are You, O YEHOVAH our God who renews the moon on the New Moon day.

-- Edited by John D. Keyser

Hope of Israel Ministries -- Preparing the Way for the Return of YEHOVAH God and His Messiah to this Earth!

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